Putting on Christ


God purposed to save a certain class of people, i.e., those who will conform to the image
 of His Son (ROM.8:28–30). Meditate upon this profound truth — let its significance sink 
in.

Our acceptance with God hinges not upon our likeness to other people, or association
 with a certain party, but upon our likeness to Christ.

“That He might be the first–born among many brethren” (ROM 8:29). Christ is not content
 to alone have glory, but would “bring many sons unto glory” “sanctify” and “call them 
brethren” (HEB 2:10–f); all of which demands recreation, transformation, change on our 
part, that we may be like Him.

In 2 CO:3 Paul magnifies the work of NT ministers because they proclaim a more–
glorious message than did Moses, portraying the glory of the Lord, so that people may
be “changed into the same image”. The gospel is called “the light of the knowledge of
 the glory of God in the face of Jesus Christ;” i.e., if we would know God — and become 
Christ–like – it must be through instructions found in the word of reconciliation (2 CO 4:1–
f.5:17–21).

Peter says we are given great and precious promises through the knowledge of Christ,
that we might be “partakers of the divine nature,” (2PE.1:3–4). Don’t hurry over that!!
 God has given us “all things that pertain unto life and godliness” and expects us to
 develop God–like characteristics. Isn’t that worth a few moments of serious reflection? 
Does my life exhibit God–like qualities? If it does not, it is not for lack of concern and
 preparation on God’s part. Christian means one who is an adherent, or follower of Christ;
 hence, a “Christ–like” person. Certain acts of procedure, per se, (including submission
 to baptism) do not make one a Christian. These acts are significant only when the
 submission is to Christ, done “in the name of the Lord Jesus” (ACTS 19:5). This is not a
 verbal formula, but is descriptive of conformation — putting on Christ (GAL 3:27).

The Lord’s church (ekklesia) consists of those who are Christ–like; members of His body,
 of His flesh, and of His bones (EPH 5:30). Some are babes in Christ, having newly 
begun the changing process; and some are more mature Christians; but all are seeking
 to conform to His image, are set aside to this end, partaking of the divine nature. There
 is no room here for “party–joiners“.

Servants of the Lord came to Antioch, preaching the Lord Jesus. Certain ones there 
believed, and turned unto the Lord. Barnabas exhorted them all to cleave unto the Lord.
 Others were subsequently added unto the Lord. Thus, the church came to Antioch —a
 “called–out” group of Christians (see ACTS 11:20–26).

The human sectarian conception of Christianity and the church thrives in direct 
proportion to our neglect of these obvious divine truths. Many are trying to “save the
 church” when they should be trying to turn people to the Lord who alone can save those
 who call on His name.

Robert F Turner